Roots: Biopower and Resistance

Summer Course and Residency curated by Salma Serry

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15% early bird discount on the Full Program until the 30th of April!

Exploring Biopower & Resistance through Food

This summer course, designed by Salma Serry, explores modes of dominance, violence and reclaiming of power in historical investigations of food.
Over the timespan of two months, this course consists of weekly online seminars featuring a diverse lineup themes.
As an optional addition to the course, participants can join a week-long residency in Cairo, Egypt, where we will contextualize and deepen the course themes within the local environment through fieldvisits, guestlecturers and discussions.

Summer Course

Deadline: 31 May Untill 30th of April: 15% Early Bird discount for the full program

13 Jun - 20 Jun 2025. Residency in Cairo, EG

07 Jul - 26 Aug 2025. Online Course. Tuesdays at 19:00 CET.

10% of profit donated to the Palestine Heirloom Seed Library

Online course + Egypt Residency

1000€

This option grants you access to the full program, including 8 weekly lectures and discussions, curated literature, and an online community space.

Additionally, you will participate in a residency in Cairo, featuring workshops, field trips, and opportunities to deepen your understanding of the theme.

*Accommodation and travel to Egypt are not included in the price and must be arranged by participants independently.

Online course

500€

This option grants you access to the online program, including weekly lectures and discussions, curated literature, and an online community space.

A limited amount of scholarships are offered for this participation.


See more info below

Course Description

Colonialism and imperialism have cast long shadows over the global present, infiltrating systems of power, culture, and survival- particularly through food and its production and knowledge. But how useful is it to over-rely on colonial histories in our intellectual and creative work on food, when it risks overdetermination, singular narratives, and performative activism? How can we shape better futures with a fresh point of departure that breaks away from the reactive orbit of oppressor and oppressed? This course re-approaches the pervasive narratives of imperial history of food that define much of our engagement with the past and present, seeking instead to imagine futures rooted in inherent agency, sovereignty, and resilience, not reaction.
Through the prism of roots (up/re-rootal) in West Asia and North Africa, the course investigates how anti-colonial and indigenous intellectuals, cultural workers, and contemporary activists have envisioned alternative systems of living, enduring, and creating through food. These concepts confront the violence of uprooting imposed by colonial regimes, the biopolitical management of populations through a globalized capitalist food infrastructure, and the need to reroot in ways that challenge imperialist hegemony. How can we dismantle these legacies without falling into the traps of romanticization or simplistic binaries like local versus global, or rural vs urban that may themselves be discursive tools of empire.
We ask whether indigenous and rooted frameworks must purely reject technology and global paradigms entirely, or whether they can embrace some kinds of syncretic practices that confront imperialist systems while fostering interconnectedness across scales. In examining food systems, cultural production, and artistic expression, we uncover how the global South and local marginalized communities have persevered in the face of not just colonization but the commodification of their biopolitical identities, foodways and histories.
This course positions food as sites of biopower struggle- not just artifacts of culture but battlegrounds for reclaiming agency and dismantling imperial power by deepdiving into the micro-scale of everyday life. Participants will explore whether thinking locally- while resisting neoliberal globalism- can offer pathways to a sovereign future. What would a truly decolonized future of food look like, and can we reclaim global interconnectedness outside the logics of imperial extraction?
Ultimately, what could come after decolonization when we leave behind its metaphor to embody a forward-looking praxis premised upon rooted yet also dynamic, transformative, and ongoing indigenous wisdom?

Structure

The program is primarily conducted online, featuring lectures, guest speaker presentations, and interactive discussions. Over two months, participants will attend a weekly seminar, each comprising a 60-minute lecture followed by a 30-minute Q&A session. References and reading materials are provided in advance, encouraging participants to engage with the content beforehand.

Accompanied by the program, participants are also invited to join a one-week residency in Cairo, Egypt. During this residency, we will explore various local contexts connected to the course themes through field trips, workshops, guest lectures, and in-depth discussions over shared communal meals.

Lecture Themes

Week 1. Absorption

One could imagine roots as a metaphor for extractive global structures, mirroring capitalist and liberal hunger for continuous extraction, absorbing resources, labor, and knowledge in a cycle of imperialist exhaustion, much like monoculture farming depletes soil for mass production. Yet, this same absorptive power, when reclaimed, allows the colonized to reappropriate knowledge, traditions, and agricultural practices, turning food sovereignty into a form of resistance against extraction.

Week 2. Stability & temporality

Roots anchor, offering stability and cyclical renewal, yet Western hegemony fractures time, freezing the past in nostalgia while accelerating the present into a restless urgency, disrupting seasonal eating patterns and traditional foodways. To slow down, to return to rooted seasonality, becomes an act of resistance against industrialized food systems that prioritize speed, overproduction, and artificial scarcity.

Week 3. Energy & Thermality

Capitalist efficiency dictates unnatural energy preservation—refrigeration, mechanized storage, and artificial cooling- disrupting organic cycles of decay, renewal, and warmth, altering food’s natural rhythms and increasing dependency on fossil-fueled logistics. The overheating of the planet, driven by industrial agriculture, mirrors the unsustainable acceleration of food production, where land is stripped of nutrients, livestock suffer under mechanized heat, and communities lose access to ancestral foodways.

Week 4. Networks & Community

Root systems, like labor and non-human relationships, thrive on interconnectedness, where bodies , human and ecological, become sites of exchange, commodification, and mutual dependency, much like food systems that rely on invisible labor, migrant work, and land dispossession. These networks challenge individualistic capitalist models, showing that survival is not in singular ownership but in collective nourishment, shared agricultural practices, and local food autonomy..

Week 5. Wisdom & pride

Indigenous wisdom understands roots not just as physical anchors but as ancestral knowledge, where remembering becomes a radical act of healing against erasure, particularly through food traditions passed down across generations. To return to the roots- both literal and metaphorical, through traditional cooking, foraging, and seed preservation is not regression, but an assertion of survival, pridde, and a future built from histories that refuse to be forgotten.

Week 6. Flows & channels

Roots embody hidden infrastructures of exchange: nutrient-sharing networks that sustain ecosystems through underground communication, resisting individualistic ownership of resources, much like traditional food systems emphasize communal land stewardship and seasonal reciprocity.. Yet, imperialist flows- of cash crops, supply chains, and genetically modified seeds- mimic these natural systems, except that instead of sustaining life, they centralize power and exploitative extraction, dictating who eats and who starves.

Week 7. Expansion

Imperialism, like deep-rooted systems, operates through hidden expansions, embedding itself in economic policies, land ownership, and cultural hegemony, sustaining global capitalism under the illusion of free movement, much like how fast food industries and corporate agribusinesses shape global diets. However, counter-networks of regional scale and the Global South emerge as alternative root systems, fostering food sovereignty, seed exchange, and culinary resistance that push back against the suffocation of Western dominance.

Week 8. Hope & Silent Potential

Roots store potential energy, accumulating strength beneath the surface before visible growth, a process that capitalism perverts into speculative investment, demanding endless accumulation without organic balance, much like how food is hoarded, wasted, or financialized rather than distributed equitably. True rooted growth, however, lies in ecosystems of care- stored wisdom for healing: regenerative farming, and localized food economies ensure sustainability over excess.

Methodology

Through a series of lectures and an optional residency, we will pursue interdisciplinary modes of knowledge sharing and exchange, while fostering opportunities for sustained growth and collective thinking.
We aim to create an atmosphere of trust and safety, in order to help form a tight knit community of critically engaged, curious and rooted thinkers and makers.
Coming together with multiple cultures requires sensitivity and openness.
We don’t aim to create a homogenous answers, but rather encourage debate through respectful discourse in a space of curiosity and learning.
Accountability through compassion is a shared commitment to owning our actions and embracing the possibility of change.

Residency

This week-long residency invites cultural practitioners whose work with food in adjacency to power, the environment, infrastructure, technology, knowledge, and culture.
By hosting the residency in Cairo, the program situates itself in a historically and geopolitically relevant space to critically engage with these dynamics. The city offers immersive experience on the lasting effects of European and American imperialism in the Middle East, European-African histories, and the ongoing tensions between the North and South Mediterranean.

During this week we are hosted by Medrar for Contemporary Art.
Medrar for Contemporary Art is a 20 year old Non-profit organization showing mostly Time-Based Media with a focus on Conceptual Art.
Throughout the residency we will have a.o. workshops, field trips, discussions, guest lectures and communal meals.

The residency will happen with a minimum amount of 10 participants.
Please wait to buy your travel-tickets until capacity is confirmed.

Guest Speakers in the Residency

Salma Serry

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Host, Lecturer, Curator

Noha Fikry

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Anthropologist

Farah Hallaba

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Social Anthropologist and Visual Ethnographer

Marwa Benhalim

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Artist and Curator

Scholarships

In order to facilitate access to participants from less favorable economic backgrounds and people of colour, The Gramounce offers a limited amount of scholarships opportunities for the online course.

Scholarship results will be notified the week before the start of the course.

You can apply for an online scholarship through this link.
The deadline for this is 31st of April 2025.

FAQ

The course is open to anyone interested in the intersection of food, art, power, and resistance. We aim to attract a multidisciplinary group of participants.
No prior knowledge is required, though familiarity with the themes may help you engage more deeply with the content.
The course will be conducted entirely in English.
Seminars are held once a week for 90 minutes, with 60 minutes of lectures followed by a 30-minute Q&A session. The exact schedule will be shared after enrolment.
Recordings of the seminars will be made available to participants who cannot attend live sessions. However, we really encourage live presence to join in the conversation.
This is up to you! We encourage to spend approximately 2–3 hours per week on the course. This includes attending the 90-minute seminar, reviewing the provided reading materials
No, the residency is optional but highly recommended for those who want to deepen their engagement with the course themes.
The fee covers lunch, workshops, field trips, and guest lectures during the residency. Participants are responsible for travel expenses and accommodation in Cairo and any additional costs.
We need a minimum of 10 participants for the residency to happen. Please wait to buy your travel tickets until you get a confirmation from us.
Yes, lunch is included each day of the residency and will be shared as part of communal meals. The rest of the meals are to be organised and payed by the participant independently. We aim to accommodate dietary restrictions.
Participants are responsible for obtaining their visas. We can provide a formal invitation letter upon request to assist with the process.
We closely monitor official travel advisories and work with local partners to ensure a safe and well-prepared experience for participants. Like any major metropolis, it has areas that are safer than others and awareness and sensible precautions are important. As with any travel, staying aware of your surroundings and following local advice is key. Participating in the residency is at your own risk.
Scholarship applications can be submitted through the linked form: https://docs.google.com/forms/d/e/1FAIpQLSc0aKazGCIzB36QFMFJ7unLOW3dSz-tlIqbqFLnremsAkqz2A/viewform?usp=dialog The deadline for this is 31st of April 2025. Scholarships are for online participation only. Please note that applying for a scholarship makes you ineligible for the paid option if not selected.
Fees are non-refundable once paid. Please ensure your availability and commitment before enrolling. However, if the course is cancelled, fees will be refunded in full.
A stable internet connection and a device capable of running Zoom are required.
We aim to make the course as accessible as possible. Please contact us to discuss specific accommodations.
The course emphasizes mutual respect and openness. We encourage participants to engage in critical and constructive discussions while being mindful of diverse perspectives and lived experiences. We expect participants to engage with accountability, compassion, and respect for others. Discriminatory or harmful behavior will not be tolerated.
Our organization works closely with local cultural practitioners, community leaders, and experts in Cairo to ensure that the residency is rooted in the local context and is reflective of the region's histories, challenges, and opportunities. We are committed to amplifying local voices and knowledge, and our approach emphasizes collaboration, mutual respect, and co-creation.
 We donate 10% of the proceeds from this course to an NGO called The Palestine Heirloom Seed Library We strive to facilitate a space for dialogue, learning, and reflection that centers the perspectives and leadership of local partners while fostering equitable and meaningful collaborations.

About Salma Serry

Salma Serry is a doctoral researcher and cultural worker specialized in the history of food in West Asia and Egypt. She is also the curator of Sufra Archive , a digital archive project and social media platform dedicated to West Asian and North African food history and culture. She is working on a PhD in History in the University of Toronto with a specialization in Food Studies at the Culinaria Research Center. Her projects revolve broadly around reconfigurations of power on the scales of imperial structure as well as everyday life, through food politics, mobility networks, and technology in the region. Her PhD project was recently awarded the distinguished SSHRC Doctoral Award from the Social Sciences and Humanities Research Council in Canada, while her art projects have received the Research on the Arts grant from the Arab Fund for Arts and Culture (AFAC) and the Arab Council for Social Sciences (ACSS). Her research and public programming projects have been exhibited at Art Jameel (Dubai), Hayy Jameel (Jeddah), the Arab Council for Social Sciences (Beirut), the Islamic Biennial (Jeddah), and Cairo Design Week.

Citrus farmers as depicted in Inji Efflatoun’s artwork “Orange Harvest”, 1979.

Excerpt from an oral history interview transcript with an American oil company executive commenting on American experience of food in Saudi oil towns.

Corned beef can; emblematic of British industrialized food that was popular in Egypt after the presence of British troops in WW2 in Egyptian cities.

A book on western food etiquette in Arabic, published c.1940s.

A page from a brochure of a pasta factory in Alexandria.

A cartoon from the Egyptian magazine al-Ithnayn, in 1956, depicting a scene of individuals eating in traditional way using the tabliyyah and their hands.

A package label of Egyptian dates, c.1930s, that was used for exported dates to the UK and Europe.

Traditional white areesh cheese, popular in Egypt and Syria.

An image depicting girl students in a cookery class, from the cookbook Al-Taa’lim al-manzeli by Fatma Fahmi, published in 1933.

Dairy milk production factory in Saudi Arabia depicted in Aramco World magazine c. 1980s

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